Who is cronus mother

Zeus escapes being swallowed thanks to Rhea's rock-in-swaddling-clothes substitution trick. The vomited rock Hesiod 67 became a tourist site, called omphalos navel , exhibited at Delphi and oiled daily by the priests and decorated on holidays. Rhea Cybele. Originally an oriental fertility goddess whose worship involved mystical frenzies, drums and cymbals, a young lover named Attis, and animals.

The etiology of the din associated with worship involves the story of Zeus' birth. She secretly handed the infant over to the Curetes historically on Crete, orgiastic worshippers of a mother-goddess , who performed a war dance, banging their spears against their bronze shields so that the cries of baby Zeus would be covered and not heard by Cronus. Cronus was forced eventually to vomit up the rest of the kids, Zeus became king of the gods, and he and his brothers and sisters took up residence on Mount Olympus, from which the Olympians get their name in Thessaly of northeast Greece?

These gods did battle with the Titans. A prophecy claimed that the Olympians could win only with the help of the Hecatonchires. They are released and the Cyclopes from Tartarus where a fearful Uranus had imprisoned them.

Their strength is restored with nectar "that which overcomes death"? The Cyclopes in gratitude make Zeus the thunderbolt, his special weapon. The Titans end up essentially imprisoned, with Atlas condemned to hold up the heavens at the edge of the world, ensuring the continued separation of Sky and Earth.

Gaea for some reason resented Zeus' victory and coupled with her offspring Tartarus to create Typhoeus a. Zeus was victorious and so is also an archetypal dragonslayer Hesiod 76f. Marduk vs. Leviathan in remnants of Hebrew myth, norse mythology, etc. Metis "Cleverness" was first of Zeus' seven consorts, and became pregnant with Athena. So Zeus figured out how to forestall the seemingly perpetual yielding of power to the next generation by swallowing her, swallowing cleverness to make it part of his own being.

He defied the prophecy by defying biological logic. Zeus represses women instead of children and forestalls opposition by disposing of mothers, and so, unlike previous generations with their suppressions, establishes a lasting order.

He usurps the female reproductive role too, just to be sure. Eternal order is established now for this long extinguished culture ; no more yielding of power to sons. This may reflect the historical conquest and amalgamation c. This has been a tale of the ascent of the power of the male over the female. Cronus and Rhea produced 6 Olympians:.

Amalthea goat, or woman with pet goat became Zeus' nurse and he was brought up by nymphs with honey from Melissa, the bee. As an adult he slew a goat and the skin the "aegis" made him unconquerable. He cast lots with his brothers Poseidon and Hades, winning mastery over the sky and land.

Zeus is not more moral, or beyond good and evil; he just outdoes the Titans. With some writers, Zeus is supreme, all-knowing omniscient , and all-powerful omnipotent ; elsewhere he is limited by necessity "ananke" or fortune and luck "tyche" or destiny "moira". One story has Rhea forbidding Zeus to marry since she knows his proclivities. Zeus, outraged, threatens to rape her; she turns into a serpent. He does too and rapes her, leaving her with none of her former powers.

Fifty sexploits are recorded, each possibly a marginalizing of a goddess worshipped before the invasion of the Indo-Europeans. Zeus' breedings yield 19 daughters, all virgins.

The Olympics were held in his honor. The history of the gods started out with Gaea as a goddess giving birth alone to her sons and ends with Zeus who can give birth to a daughter by himself.

Zeus has forestalled the earlier opposition and foilings of the female cunning by disposing of the mother as well as the infant. He usurps the female reproductive role. Athena's perpetual virginity and the many other daughters' too [all from liaisons: e. God of the sea. The three sons of Cronus and Rhea divided up the cosmos and drew lots for realms.

It is unknown what powers Rhea may possess, or how powerful she is, as she hasn't displayed her powers in the series. However, given her status as a Titan, she was probably immortal and as powerful as the other Titans. God of War Wiki Explore. God of War Greek Mythology. Explore Wikis Community Central. Register Don't have an account? History Talk 0. Do you like this video?

Homer speaks sometimes of one, sometimes of several, but without any definite statement about either number, name, or descent. Hesiod makes them the daughters of Gaia Earth , sprung from the blood of the mutilated Uranus. Euripides is the earliest writer who fixes their number at three, and considerably later we find them with the names Allecto "She who rests not" , Tisiphone "Avenger of murder" , and Magaera "The jealous one. They punish, without mercy, all violations of filial duty, or the claims of kinship, or the rites of hospitality ; murder, perjury, and like offences; in Homer even beggars have their Erinys.

The punishment begins on earth and is continued after death. Thus they pursue Orestes and Alemaeon, who slew their mothers, and CEdipus for the murder of his father and marriage with his mother, without regard to the circumstances by which their offences were excused. Their principle is a simple one, "an eye for an eye, and a tooth for a tooth. For the punishment of the evil secures the well-being of the good, and by pursuing and destroying transgressors the Erinyes prove themselves benevolent and beneficent.

They were worshipped in Athens under the name of Semnai , and had a shrine on the Areopagus, and the hill of Colonus. Fresh water and black sheep were offered to them in sacrifice. The terrible picture drawn of them by Aeschylus in his Eumenides , as women like Gorgons, with snakes for hair, bloodshot eyes, grinding teeth, and long black robes with blood-red girdles, was softened down in later times. They appear as maidens of stern aspect, with snakes in their hair or round their girdles and arms, torches, scourges, or sickles in their hands, generally in the costume of huntresses, and sometimes with wings as a sign of the swiftness of their vengeance see cut.

They are generally represented as torturing the guilty in the world below, but as sometimes appearing on earth, to excite to crime and throw men into madness. As in course of time the Italian god became identified with the Greek, he was regarded as a son of Saturn and of Ops, the deities deemed to correspond to the Greek Uranus and Rhea respectively.

From Jupiter comes all that appears in the heavens. As Lucetius from lux, "light" he is the bringer of light, the cause of the dawn of day, as well as of the full moon at night.

Just as the calends 1st of each month are sacred to Juno, so the ides 13th or 15th , which are full-moon days, are sacred to Jupiter. On these his special priest, the flamen dialis, offers him the Idulia, a sacrifice of a white lamb. While he watches over fair weather, he also controls all other weather; as Fulgurator and Fulminator "flasher of lightning" and as Tonans or Tonitrualis "thunderer" he brings down those fearful storms which were familiar to Rome; as Pluvius he sends a fertilizing rain.

Any place, or thing, struck by lightning was supposed to be sacred to Jupiter as having been taken possession of by him, and thus it needed a particular dedication. As the god of rain, there was instituted in his honour at Rome a festival of supplication, called aquoelicium. In this the pontifices brought into Rome from the temple of Mars outside the Porta Capena a cylindrical stone called the lapis manalis rain-stone , while the matrons followed the procession with bare feet, as did also the magistrates, unaccompanied by their insignia.

In the same character he was appealed to by the country-folk, before sowing time and in the spring and autumn, when a sacrificial feast was offered to him. He and Juno were worshipped before the commencement of the harvest, even before any sacrifice to Ceres. Throughout all Latium, the feast of the Vinalia q. He was honoured in all Italy, after Mars, as the decider of battles and giver of victory; this was specially the case at Rome, where, as early as the days of Romulus, shrines were founded to him as Stator "he who stays flight " and Feretrius to whom the spoils taken by a Roman general in the field from a hostile general were offered.

He watches over justice and truth, and is therefore the most ancient and most important god of oaths; he was specially called on by the fetiales q. Not only the law of nations, but also the law of hospitality, is under his special protection, and while he causes his blessing to fall on the whole country, he is also the god of good fortune and blessing to the family. His gracious power does not confine itself to the present alone; by means of signs comprehensible to experts, he reveals the future see AUSPICIA and shows his approval or disapproval of a contemplated undertaking.

He was worshipped of old on the Alban Hill, by the Latin people, as their ancestral god, under the name of Iuppiter Latiaris or Latialis ; at the formation of the Latin league he was honoured as the god of the league by a sacrificial feast, which they all held in common; even after its dissolution the sacrifice was continued under the superintendence of the consuls. The chief seat of his worship in Rome was the Capitol, where he was honoured as the ideal head of the State, as the Increaser and Preserver of Roman might and power, under the name of Iuppiter Optimus Maximus "Best and Greatest".

It was there that his earthenware image was enthroned, with the thunderbolt in its right hand. It stood in the centre of the temple begun by Tarquinius Superbus, the last of the kings, and finished and dedicated in the first year of the Republic. In the pediment of the temple was the quadriga, the attribute of the god of thunder, while the chambers to the left and right were dedicated to Juno and to Minerva respectively.

Here the consuls, at their entry into office and their departure to war, made their solemn vows; hither came the triumphal procession of the victor, who was clad in the festal garb of the god, and who, before offering to Jupiter the customary thank-offering of white oxen, prayed to his image and placed in his lap the laurel-wreath of victory bound about the fasces.

Hither poured in, to adorn the temple and to fill its treasures, countless multitudes of costly votive offerings from the State, from generals and private citizens, and from foreign kings and nations. When, after its existence for years, the ancient temple was destroyed by fire in B.

The image of the god was a copy in gold and ivory of the Olympian Zeus q. The temple was burnt down again A. As was natural for the most exalted god of the Roman State, he had the most splendid festivals in his honour. Amongst the greatest of these were the ludi Romani, the ludi magni, and the ludi plebeii. Under the Empire the Capitoline Jupiter was recognised as the loftiest representative of the Roman name and State, whose vicegerent on earth was the emperor.

As his worship gradually spread over the whole empire, he finally became the representative of the pagan world in general. He was often identified with the native gods of the provinces, including the sun-god of Heliopolis and Doliche in Syria, who, from the 2nd and 3rd centuries A.

Antoninus built for the former the magnificent temple of Heliopolis, or Baalbec. He was similarly identified with various Celtic and German gods, especially those who were worshipped on Alpine mountain-tops as protectors of travellers. RHEA Her attributes combine, with Hellenic conceptions, a great many features of Eastern, especially Phoenician, origin, which the Greeks must have grafted on to their native notions in very old times.

This double nature appears immediately in the contradictory tales of her origin. To the oldest Greeks she was the daughter of Zeus and Dione and is sometimes called that name herself ; yet from a very early time she appears as Aphro-geneia , the "foamborn" see URANUS , as Anadyomene , "she who rises" out of the sea, and steps ashore on Cyprus, which had been colonized by Phoenicians time out of mind; even as back as Homer she is Kypris , the Cyprian.

The same transmarine and Eastern origin of her worship is evidenced by the legend of the isle of Cythera, on which she was supposed to have first landed out of a sea-shell. Again, the common conception of her as goddess of love limits her agency to the sphere of human life.

But she is, at the same time, a power of nature, living and working in the three elements of air, earth, and water. As goddess of the shifting gale and changeful sky, she is Aphrodite Urania , the "heavenly," and at many placesin Greece and Asia her temples crowned the heights and headlands; witness the citadels of Thebes and Corinth, and Mount Eryx in Sicily.